Imam Al-Sadr The Martyr And The Strengths Of His Jurisprudential Approach: A Descriptive Study

الإمام الصدر الشهيد وجوانب القوة في منهجه الفقهي: دراسة وصفية تحليلية

Abstract

This study sheds light on Imam al-Sadr Omar bin Abdul Aziz bin Mazza, one of the diligent scholars of the Hanafi school of thought, and one who emerged in his time. The problem of study was the lack of definition of this imam, and he was vowed to pay attention to his writings, explaining and studying, although he was praised by scholars in his time and after him, and so This study aimed to introduce this great imam, and to reveal his scientific standing. By explaining the positions of power in his jurisprudential approach, in addition to his scientific jurisprudence that indicates the breadth of jurisprudence and his knowledge. The study concluded with a number of results, the most important of which is that this imam is a mujtahid imam, and this has been evidenced by the praise of scholars for him, and through the books that he authored. This imam also has great diligent feats. There is hardly a book of the Hanafi school of thought that does not contain citations of opinions. Imam al-Sadr, and this indicates the strength of his jurisprudential approach in jurisprudential deductions and judgment.

ملخص البحث
هذِه الدَّرَاسَة تُسَلِّط الضَّوء على الإِمَام الصَّدر عُمَر بن عبد العزيز بن عُمر بن عبد العزيز بن مَازَة الُبَخاري؛ وهو مِن عُلَمَاء القَرْن الرَّابِع والخَامِس الهِجْري، وهو مِن العُلَماء الـمُجْتَهِدين في الـمَذْهَب الحَنَفِي، ومِمَّن بَرَزَ في عَصْرِه، وقَدْ تَمَثَّلَت مُشْكِلة الدِّرَاسة في قِلَّة التَّعْرِيف بهَذا الإِمَام، وقِلَّة الاهْتِمَام بمؤَلفَاتِه شَرْحًا ودِرَاسَة، رَغَم أَنَّه كان مَحَلَّ ثَنَاء أَهْلِ العِلْم في زَمَانِه ومَنْ بَعْدَه، ولذا هَدَفَت هذِه الدِّرَاسَة للتَّعْريف بهذا الإِمَام الجَلِيل، والكَشْفِ عَن مَكَانَتِهِ العِلْمِيَّة، وبَيَانِ أَبْرَزِ مَلامِح الـمَنْهَج الفِقْهي للإِمَام الصَّدر الشَّهيد مِن خِلال بَيَان مَواقِف القُوَّة في مَنْهَجِه الفِقْهي، بالإِضَافَة إلى اجْتِهادَاتِه العِلْمِيَّة التي تَدُلُّ على سِعَةِ فِقْهِه وعِلْمِه. وقَدْ خَلُصَتْ الدِّرَاسَة لعَدَدٍ مِن النَّتَائِج كان مِنْ أَهَمِّهَا أَنَّ هذا الإِمَام هو إِمَامٌ مَجْتَهِدٌ وقَدْ تَبَيَّن ذلِك مِنْ ثَنَاء العُلُماء عليه، ومِنْ خِلالِ الـمُؤَلَّفَات التي قَامَ بتَأْلِيفِها كَمَا أنَّ لهذا الإِمَام مَآثِرٌ اجْتِهَادِيَّة بَالِغَة، لا يَكَاد يَخْلُو كِتَابٌ مِن كُتُبِ الـمَذْهَب الحَنَفِي إلا تُوجَدُ بِهِ اسْتِشْهادَاتٌ لآرَاء الإِمَام الصَّدر، وهذا يَدُلُّ على قُوَّةِ مَنْهَجِه الفِقْهِي في اسْتِنْبَاطاتِه الفِقْهِيَّة والحُكْمِ عليها.