Practical Definition According To Malaysian Islamic Education Teacher

Authors

  • Muhamad Amirul Amin Mohamad Nazim Mater Student
  • Kamarul Azmi Jasmi Associate Professor
  • Mohd Faeez Ilias Senior Lecturer
  • Hilmi Rozali Senior Lecturer
  • Rasidah Sahran Master Student

Keywords:

Definition, Islamic, Education, Practice, Malaysia

Abstract

Practice is an important demand in the teaching and learning of Islamic Education. Every theory that has been discussed in class needs to be put into practice at the end of a topic. This article looks at the practical definition aspect among Islamic Education teachers. The research methodology used is a qualitative approach in the form of a case study, using interviews as the primary data with seven participants, which are reconciled with observation data and document analysis as supporting data. Findings show that there are six practical definitions of Education that are understood by Islamic education teachers that form a pattern and model of teaching and learning, namely, practical is an exposure; translation of theory, knowledge, and values; giving experience, as well as practical and demonstrations; related to fardu ain and worship; as well as overall practice.

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Author Biographies

Muhamad Amirul Amin Mohamad Nazim, Mater Student

Faculty of Social Sciences and Humanities, University of Technology Malaysia (UTM).

Kamarul Azmi Jasmi, Associate Professor

Faculty of Social Sciences and Humanities, University of Technology Malaysia (UTM).

Mohd Faeez Ilias, Senior Lecturer

Faculty of Education, Selangor Islamic University (UIS).

Hilmi Rozali, Senior Lecturer

IPG Kampus Temenggong Ibrahim, Johor Bahru. 

Rasidah Sahran, Master Student

Faculty of Social Sciences and Humanities, University of Technology Malaysia (UTM).

References

Book

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Yin, R. K. (1994). Case Study research: Design and methods (2nd Ed.). Thousand Oak: CA: Sage.

Document

Ab. Halim, T., Adnan, Y., Kamisah, O., Khadijah, A. R., Shahrin, A., & Zamri, A. R. (2004). Keberkesanan pengajaran dan pembelajaran Pendidikan Islam ke atas pembangunan diri pelajar. Laporan Penyelidikan Fakulti Pendidikan, Universiti Kebangsaan Malaysia dan Jabatan Pendidikan Islam dan Moral, Kementerian Pelajaran Malaysia.

KPM. (1990). Surat Pekeliling Ikhtisas Bil. 8/1990: Sukatan Pelajaran dan Peruntukan Masa untuk mata-mata Pelajaran Program Kurikulum Bersepadu Sekolah Menengah (KBSM) bagi Sekolah Menengah Atas mulai Tahun 1992. Kuala Lumpur

KPM. (2002). Panduan Amali Pendidikan Islam Sekolah Menangah.

KPM. (2016a). Buku Penerangan Kurikulum Standard Sekolah Menengah (KSSM). Putrajaya: Bahagian Pembangunan Kurikulum

KPM. (2016b). Dokumen Standard Kurikulum dan Pentaksiran Pendidikan Islam Tingkatan 2. Putrajaya: Bahagian Pembangunan Kurikulum

Journal

Berliner, D. C. (2005). The near Imposibility of Testing for Teacer Quality. Journal of Teacher Education, 56: 205-213.

Mohd Fakhruddin, F., Alwi, N. H., Hamzah, A., & Abd Mutalib, L. (2013). Pemahaman dan pengalaman guru pendidikan islam menerapkan elemen amalan dalam pengajaran. The Online Journal of Islamic Education, 1(1): 1-16.

Payne, M. A., & Furnham, A. (1987). Dimensions of Occupational Stress in West Indian Secondary School Teachers. British Journal of Educational Psychology, 57(2): 141-150.

Thesis

Abdullah, Z. (2012). Pengajaran dan Pembelajaran Berasaskan Pendekatan Berpusatkan Pelajar dalam Pendidikan Islam di Sekolah Menengah Kebangsaan. PhD Thesis. UKM, Bangi.

Ismail, M. (2003). Perlaksanaan kaedah pengajaran inkuiri dikalangan guru pendidikan islam daerah seberang perai utara pulau pinang. Masters Thesis, Universiti Kebangsaan Malaysia, Bangi.

Muhamad, Suhaimi. (2007). Tahap kesediaan guru terhadap pelaksanaan model pengajaran simulasi bagi mata pelajaran Pendidikan Islam. Masters Thesis, Universiti Teknologi Malaysia, Faculty of Education.

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Published

2024-07-15

How to Cite

Mohamad Nazim, M. A. A. ., Jasmi, K. A., Ilias, M. F., Rozali, H., & Sahran, R. (2024). Practical Definition According To Malaysian Islamic Education Teacher . Al-Qanatir: International Journal of Islamic Studies, 33(4), 185–190. Retrieved from https://al-qanatir.com/aq/article/view/942