Understanding The Unity Of The Quranic Text: A Theoritical Framework Based On Maqasid

Authors

  • Tazul Islam Senior Lecturer

Keywords:

Maqasid, al-Tafsir al-Maqasidi, Maqasid Unity, Thematic Unity, Coherence

Abstract

In Quranic studies, thematic unity is a popular approach to understand the Qur'an. Grouping verses with related concepts together ultimately produces a unified thematic framework. Boosting this framework, another concept, namely Maqasid al-Quran (higher purposes of the Quran), has emerged in contemporary Quranic studies. Purposes (maqasid) of the Quran serve as the foundation for a broader thematic unity in the Quran because purpose (Maqsad) could communicate with different themes in the form of mechanisms (wasa’il) and make them one single thematic unit. Hence, it could be potentially greater than a single theme. In addition, in the purposive (maqasidi) framework of thematic unity, different themes typically assist and validate one another. This article explains the use of Maqasid and their wasa’il (means) to establish a purposive unity (al-wahdah al-maqasidiyyah) in the Qur'anic content. The article also comes out with a conceptual framework for Maqasid unity in the Quran.

Downloads

Download data is not yet available.

Author Biography

Tazul Islam, Senior Lecturer

Faculty of Quranic and Sunnah Studies, Universiti Sains Islam Malaysia. 

References

Abduh, M. (1993). Muqaddimah fi Tafsir al-Qur’an. In: M. Imarah (Ed.), Al-Amal al-Kamilah li al-Imam Muhammad Abduh (Vol. 4). Cairo: Dar al-Shuruk.

al-Biqa‘i, N. (1995). Nazm al-Durar. Bayrut: Dar al-Kutub al-Ilmiyyah.

al-Farahi, A. H. (1968). Dala’il al-Nizam. Pakistan: Matbaah Hamidiyyah.

al-Izz bin Abd al-Salam. (1995). Nabj min Maqasid al-Kitab. Damascus: Maqtabah al-Ghazali.

al-Qasimi, M. J. D. (2002). Mahasin al-Tawil. Bayrut: Dar al-Kutub al-Ilmiyyah.

al-Rumi, F. A. R. (1986). Ittijahat al-Tafsir fi al-Qarn al-Rabi Ashar. Saudi Arabia: Idarat al-Buhuth al-Ilmiyyah.

al-Shatibi, A. I. (2017). Kitab al-Muwafaqat. Morrocco: Mashurat al-Bashar Benatiyyah.

Auda, J. (2008). Maqasid Al-Shariah As Philosophy Of Islamic Law: A Systems Approach. London & Washington: International Institute of Islamic Thought.

Darraz, M. A. (1997). al-Naba al-Azim. Riyad: Dar Tiba.

Darwaza, I. (2000). al-Tafsir al-Hadith. Dar Ihya al-Kutub al-Arabiyyah.

Farrin, R. (2014). Structure and Qur'anic Interpretation: A Study of Symmetry and Coherence in Islam's Holy Text. White Cloud Press.

Ibn Abd al-Salam, I. (1995). Nabj min Maqasid al-Kitab, Damascus: Maqtabah al-Ghazali.

Ibn Ashur, T. (2000). Al-Tahrir wa Al-Tanwir. Bayrut: Mu’assasat al-Tarikh.

Khan, I. A. (2006). Understanding the Quran: A Reflection. Kuala Lumpur: Research Centre, IIUM.

Muslim, M. (2005). Mabahith fi al-Tafsir al-Maudui. Dar al-Qalam.

Poonawala, I. K. (1993). Muhammad Izzat Darwaza’s Principles of Modern Exegesis. In: G. R. Hawting & A. K. A. Shareef (Eds.), Approaches to the Qur’an. London & New York: Routledge.

Rabiah, M. A, (2011). Ilm Maqasid al-Suwar. Riyad.

Downloads

Published

2024-09-16

How to Cite

Islam, T. . (2024). Understanding The Unity Of The Quranic Text: A Theoritical Framework Based On Maqasid . Al-Qanatir: International Journal of Islamic Studies, 33(5), 316–322. Retrieved from https://al-qanatir.com/aq/article/view/992